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Bhagavat Sandarbha - Is The Second in The Series of six Sandarbhas. It presents a detailed analysis of the Absolute Reality in its hightes manifestations, Bhagavan, based upon Srimad Bhagavatam. This ultimate manifestation of reality harmonize the seemingly divergent views of all scriptures because it reconciles all conceptions of the Absolute by including and surpassing them. Any partial understanding of the Absolute is incapable of providing such a synthesis. Therefore, the synthesis of all the Vedas, Puranas and Itihasas is said to be in Bhagavan alone because He is the all-inclusive Complete Whole, including and transcending Paramatma and Brahman. The many apparent contradictions and divergent opinions found in the scriptures provide appropriate views and paths for different people at different levels of self-identification and belief. The ultimate purpose of all scriptures, however, is to explain Bhagavan. Sri Jiva Gosvami systematically and conclusively demonstrates this fact in Bhagavat Sandarbha, while offering a methodology to reconcile apparent contradictions. "God, The Absolute, Is That All-Inclusive Reality in which all opposing potentialities exist in harmony. Thus, formlessness are inherent aspect of the Absolute Truth. This is a necessary logical concludion, though it is utterly inconceivable. We have to accept the existence of such a trans-empirical Absolute Person in order to satisfy the literal meaning of the word "Absolute." By the same token, we have to concede that this Person must be acintya, inconceivable. Inconceivable, however, does not mean incomprehensible or ineffable (anirvacaniya). It necessarily follows that this inconceivable Person has inherent, natural powers, since the Absolute encompasses all variety, without limits. Being the Absolute Person and inherently self-endowed with potency, it follows that He is the agent, wielder and manipulator of all potencies, and yet He has no material form. Although the possessor of material energy, He is not in contact with or influenced by it Although all-pervading, He is yet a person".

Sri Bhagavat Sandarbha

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